The Fracture and Destruction of the Memory of a City and a New Hope: Famagusta Ecocity Project

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dc.contributor.author Bogac, Ceren
dc.date.accessioned 2020-10-05T08:05:33Z
dc.date.available 2020-10-05T08:05:33Z
dc.date.issued 2014-02-21
dc.identifier.citation C, Bogac (2014). Invited Speech “The Fracture and Destruction of the Memory of a City and a New Hope: Famagusta Ecocity Project”, Reviving Famagusta, From Ghost Town to Eco-city? Conference, London School of Economics, Organized by Hellenic Observatory European Institute and LSE Cotemporary Turkish Studies, Shaw Library, London, UK, Friday 21 February 2014 en_US
dc.identifier.uri https://youtu.be/5qLlT8s-vmo?t=9458
dc.identifier.uri http://hdl.handle.net/11129/4596
dc.description Bogac, C (2014). Invited speech “The Fracture and Destruction of the Memory of a City and a New Hope: Famagusta Ecocity Project”, Reviving Famagusta, From Ghost Town to Eco-city? Conference, London School of Economics, Organized by Hellenic Observatory European Institute and LSE Cotemporary Turkish Studies, Shaw Library, London, UK, Friday 21 February 2014. Dr. Ceren Bogac’s presentation at ’02:37:38 en_US
dc.description.abstract This presentation will address the competing narratives and memories through which current and former residents of Famagusta create their attachment to place. Using the author’s experiences of growing up in a house that looked onto the ghost town of Varosha, the presentation will discuss the often contradictory ways in which Famagusta has been and is today created as a place by displaced Greek Cypriots and the heterogeneous current residents of the city. Today Famagusta is inhabited by original Turkish Cypriots residents, displaced Turkish Cypriots (such as the author’s grandparents) who live in abandoned Greek Cypriot houses, immigrants from Turkey, and a large, multicultural student population. While displaced Greek Cypriots may long for homes in Varosha, a closed town under military occupation, displaced Turkish Cypriots living in Greek Cypriot houses have fears for the future, afraid of being displaced again. Moreover, Famagusta has a different meaning to a third-generation Greek Cypriot refugee or a twenty-year-old Turkish Cypriot resident of the city than it has for their grandparents. The presentation will explore the ways in which the present of the city is lost between ; and fears for the future, as well as how different attachments to place represent what in social planning is today called a ‘wicked problem,’ i.e., a set of incompletely known or contradictory issues that are difficult to resolve through planning. The paper presents these conflicting attachments to the city as a problem that needs to be resolved through dialogue in the context of an opening and gives the Famagusta Ecocity Project as an example of the sort of dialogue that may allow us to create a new and empathetic language for discussing the future of the city. en_US
dc.language.iso eng en_US
dc.publisher Hellenic Observatory European Institute and LSE Cotemporary Turkish Studies en_US
dc.rights info:eu-repo/semantics/openAccess en_US
dc.subject Eco city en_US
dc.subject Famagustagusta Ecocity Project en_US
dc.subject Famagusta Ecocity Project en_US
dc.subject Revival en_US
dc.subject Memory en_US
dc.subject Place attachment en_US
dc.subject Home en_US
dc.title The Fracture and Destruction of the Memory of a City and a New Hope: Famagusta Ecocity Project en_US
dc.type video en_US
dc.relation.journal Reviving Famagusta, From Ghost Town to Eco-city? Conference, London School of Economics en_US
dc.contributor.department Eastern Mediterranean University, Faculty of Architecture, Department of Architecture en_US


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